For it were better esatto suffer everything, rather than divide the Church of God

BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them puro proceed as he had, observe the manner sopra which he writes puro him:

HE wrote also an epistle sicuro the brethren sopra Egypt on Repentance

“Dionysius esatto his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing onesto worship www.goodmancasinos.com/it idols. Nay, preciso me it seems greater. For durante the one case per man suffers martyrdom for the sake of his own soul; in the other case durante behalf of the entire Church. And now if thou canst persuade or induce the brethren onesto ad esempio puro unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. I pray that thou mayst contegno well, maintaining peace con the Lord.”

Sopra this he sets forth what seemed proper puro him in regard preciso those who had fallen, and he describes the classes of transgressions. There is extant also per private letter on Repentance, which he wrote preciso Conon, bishop of the parish of Hermopolis, and another of an admonitory character, preciso his flock at Alexandria. Among them also is the one written puro Origen on Martyrdom and preciso the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance onesto the brethren mediante Armenia, of whom Merozanes was bishop. Besides all these, he wrote puro Cornelius of Rome, when he had received from him an epistle against Novatus. He states in this that he had been invited by Helenus, bishop of Tarsus, mediante Cilicia, and the others who were with him, Firmilianus, bishop sopra Cappadocia, and Theoctistus, of

Palestine, onesto meet them at the synod sopra Antioch, where some persons were endeavoring onesto establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor con the episcopate of Antioch. He writes also durante these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined per prison, passed away happily.” Sopra addition onesto this there is extant also per un other diaconal epistle of Dionysius, sent to those durante Rome through Hippolytus. And he wrote another puro them on Peace, and likewise on Repentance; and yet another puro the confessors there who still held esatto the opinion of ed persons after they had returned to the Church. And he communicated with many others by letters, which he has left behind him as per benefit in various ways puro those who now diligently study his writings.

But if thou canst not prevail with the disobedient, at least save thine own soul

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